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Atlas' exuberantly hip homage to a specific time and place — New York, August 1983 — is a dance "home movie," a quasi-documentary that follows choreographer Karole Armitage and her dancers along the boardwalk of Coney Island and through the streets of Times Square. Atlas' witty "docu-narrative" format, Armitage's exhilarating choreography, and the vibrantly tacky visual milieu vigorously capture the garish, streetwise magic of a New York summer.
From Romance to Ritual invokes and inverts the title of the 1920 book by Jessie L. Weston, as it like the book, draws connections between pagan history and ritual and mythology. The filming style is of the ethnographic film without the expert observer and of the home movie without the father.
Writes Acconci: "I walk in a circle around the camera: sometimes I'm on screen, sometimes I'm off, sometimes I change direction, leaving the screen on one side and coming back on the same side. Every five minutes or so, the location changes: my circle is continuous while the background shifts: bare walls—a corner with a window on one wall—outside, on a roof, with sky as the ground—outside, on a terrace, with other buildings and windows as the ground—inside, in a living room, bookcase and couch in the background. I'm silent; there's a voice-over, it's my voice: on screen, I'm talking about circling you, wrapping myself around you, as I did around 'her,' a person from my past: a kind of trap."
Schneemann's self-shot erotic film remains a controversial classic. "The notorious masterpiece... a silent celebration in colour of heterosexual love making. The film unifies erotic energies within a domestic environment through cutting, superimposition and layering of abstract impressions...
In Galerie de portraits, the artist sketches the portraits of five women from among her closest friends and family (including her grandmother and daughter), composing an intimate, intensely private space. André, master of the subtle romance of the everyday, distills only what is essential—still lifes, nuances, spaces, the rhythm of voices—to obliquely portray the personal essence of the women and convey the intimacy between the artist and her female subjects.
Generations is a film about mentoring and passing on the tradition of personal experimental filmmaking. Hammer, 70 years old, hands the camera to Gina Carducci, a young queer filmmaker. Shooting during the last days of Astroland at Coney Island, the filmmakers find that the fact of aging echoes in the architecture of the amusement park and in the emulsion of the film medium itself. Inspired by Shirley Clarke’s Bridges Go Round, the filmmakers edited picture and sound separately, joining their films in the middle when they finished making a true generational and experimental experiment.
In this rare portrait of Fluxus founder George Maciunas, Kubota pays homage to a mentor and fellow Fluxus artist. Maciunas tours SoHo with artists and friends, including Nam June Paik, Barbara and Peter Moore, and Yoshi Wada; Kubota also documents Fluxus artist Ben Vautier's 1976 opening at the Guggenheim Museum in New York.
This complex, multi-layered work, called an "anti-documentary" by its authors, combines footage of rioting at the 2001 G-8 summit in Genoa with performances by Chloe Sevigny, Werner von Delmont and members of the Black Bloc anarchist group. These elements yield a disorienting and critical video that ultimately questions its own status and role as much as that of its subjects. The artists write that Get Rid of Yourself functions as "a cine-tract that aligns itself with nascent forms of political resistance within the anti-globalization movement... a filmed essay that works by betraying its own form."
Ghosts & Demons is a single-channel version of the four-channel installation of the same title. In the installation, appropriated broadcast television images — electronically processed and decontextualized by Jones — were rendered as abstract, black- and-white visuals. The visual sources were, as...
Gift of Fire devotes fetishistic attention to what is probably the first film in history: Louis-Aimé-Augustin Le Prince's 1888 footage of traffic crossing Leeds Bridge. Jacobs continues his intellectual and scientific experimentation with cinema history and visual phenomena by displaying the footage in anaglyph 3-D color, intercut with contextual text and other legendary film scenes, such as the Odessa Steps sequence in Sergei Eisenstein's Battleship Potemkin.